Saturday, October 8, 2011
Friday, October 7, 2011
John Paul II
May Mary, Seat of Wisdom, be a sure haven for all who devote their lives to the search for wisdom. May their journey into wisdom, sure and fi nal goal of all true knowing, be freed of every hindrance by the intercession of the one who, in giving birth to the Truth and treasuring it in her heart, has shared it forever with the world.
Thursday, October 6, 2011
St. Alphonsus Liguori
Here a question arises, whether it is necessary to have recourse also to the intercession of the saints to obtain the grace of God.
That it is a lawful and useful thing to invoke the saints, as intercessors, to obtain for us, by the merits of Jesus Christ, that which we, by our demerits, are not worthy to receive, is a doctrine of the Church, declared by the Council of Trent: 'It is good and useful to invoke them by supplication, and to fly to their aid and assistance to obtain benefits from God through his Son Jesus Christ.'
Such invocation was condemned by the impious Calvin, but most illogically. For if it is lawful and profitable to invoke living saints to aid us, and to beseech them to assist us in prayers, as the prophet Baruch did: And pray ye for us to the Lord our God (Bar. 1,13) and St. Paul: Brethren, pray for us (1 Thes. 5,25); and as God himself commanded the friends of Job to recommend themselves to his prayers, that by the merits of Job he might look favorably on them: Go to my servant Job,...and my servant Job shall pray for you; his face I will accept (Job 42,8); if, then, it is lawful to recommend ourselves to the living, how can it be unlawful to invoke the saints who in heaven enjoy God face to face? This is not derogatory to the honor due to God, but it is doubling it; for it is honoring the king not only in his person but in his servants. Therefore, says St. Thomas, it is good to have recourse to many saints, 'because by the prayers of many we can sometimes obtain that which we cannot by the prayers of one.' And if anyone objects, But why have recourse to the saints to pray for us, when they are already praying for all who are worthy of it? The same Doctor answers, that no one can be said to be worthy that the saints should pray for him; but that 'he becomes worthy by having recourse to the saints with devotion.'
That it is a lawful and useful thing to invoke the saints, as intercessors, to obtain for us, by the merits of Jesus Christ, that which we, by our demerits, are not worthy to receive, is a doctrine of the Church, declared by the Council of Trent: 'It is good and useful to invoke them by supplication, and to fly to their aid and assistance to obtain benefits from God through his Son Jesus Christ.'
Such invocation was condemned by the impious Calvin, but most illogically. For if it is lawful and profitable to invoke living saints to aid us, and to beseech them to assist us in prayers, as the prophet Baruch did: And pray ye for us to the Lord our God (Bar. 1,13) and St. Paul: Brethren, pray for us (1 Thes. 5,25); and as God himself commanded the friends of Job to recommend themselves to his prayers, that by the merits of Job he might look favorably on them: Go to my servant Job,...and my servant Job shall pray for you; his face I will accept (Job 42,8); if, then, it is lawful to recommend ourselves to the living, how can it be unlawful to invoke the saints who in heaven enjoy God face to face? This is not derogatory to the honor due to God, but it is doubling it; for it is honoring the king not only in his person but in his servants. Therefore, says St. Thomas, it is good to have recourse to many saints, 'because by the prayers of many we can sometimes obtain that which we cannot by the prayers of one.' And if anyone objects, But why have recourse to the saints to pray for us, when they are already praying for all who are worthy of it? The same Doctor answers, that no one can be said to be worthy that the saints should pray for him; but that 'he becomes worthy by having recourse to the saints with devotion.'
Wednesday, October 5, 2011
St. Augustine
God therefore does not command impossibilities; but in His command He counsels you both to do what you can for yourself, and to ask His aid in what you cannot do.
Tuesday, October 4, 2011
St. Catherine of Siena
You must never turn back for anything at all. You must not break away from holy prayer for any reason except obedience or charity. For often during the time scheduled for prayer the devil comes with all sorts of struggles and annoyances - even more than when you are not at prayer. He does this to make you weary of holy prayer. Often he will say, 'This sort of prayer is worthless to you. You should not think about or pay attention to anything except vocal prayer.' He makes it seem this way so that you will become weary and confused, and abandon the exercise of prayer. But prayer is a weapon with which you can defend yourself against every enemy. If you hold it with love's hand and the arm of free choice, this weapon, with the light of most holy faith, will be your defense.
Monday, October 3, 2011
Today's Morning Prayer from the Divine Office
Lord God,
king of heaven and earth,
direct our minds and bodies throughout this day,
and make us holy.
Keep us faithful to Your law in thought, word and deed.
Be our helper now and always,
free us from sin,
and bring us to salvation in that kingdom
where You live and reign with the Father and the Holy Spirit,
one God, for ever and ever.
Amen.
king of heaven and earth,
direct our minds and bodies throughout this day,
and make us holy.
Keep us faithful to Your law in thought, word and deed.
Be our helper now and always,
free us from sin,
and bring us to salvation in that kingdom
where You live and reign with the Father and the Holy Spirit,
one God, for ever and ever.
Amen.
Saturday, October 1, 2011
St. Therese of Lisieux
May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise and love.
It is there for each and every one of us.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, and pass on the love that has been given to you.
May you be content knowing you are a child of God.
Let this presence settle into your bones, and allow your soul the freedom to sing, dance, praise and love.
It is there for each and every one of us.
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